Q:
I'm a Muslim.
M:
Yes. Be welcome. Me, too!
Q:
You've said that God lives within us.
M:
Well, it's not only I who's said it. All the prophets have said that.
Your Prophet, Muhammad, said the same thing. He even said that all religions
are from God.
Q:
Yes, I believe that. You also said that when God is in us, we are God.
And I have another strange feeling. I feel that You are me and I am
You.
M:
That's wonderful. I'm very honored. (Q:
Is that all right?) That's
very all right. Welcome to the same feeling! Join the group; they all
feel the same way (Master refers to the audience).
Q:
Yes, it feels good to be among my own people. Really, it's an ecstatic
feeling.
M:
That's the way it should feel. So, do you have another question?
Q:
I do have another question, but should I go public?
M:
Oh, go all out!
Q:
OK. Well, what happened to me is that my whole life changed. One day
I was working on a project for my painting class. It was a drawing that
they asked me to do, a self-portrait. So I drew what was inside me.
And I wrote Arabic words on it, from the Quran. That was the real me.
So I didn't know what had happened, but when I went outside, everything
was different. Things were happening that had never happened to me before.
People were responding to me in a different way. And when the teacher
saw the painting, she said, "This is it! You got it!"
M:
Wow! So you probably got it!
Q:
It's just that it was so overwhelming. I couldn't believe it.
M:
So now, what's the question? You don't like that?
Q:
I do! But it's hard to believe. I wonder whether it's my mind playing
tricks on me or if it's real.
M:
Well, even if your mind is playing tricks on you, it's a good trick,
a very pleasant illusion.
Q:
Yes, and there's another thing. All my dreams and wishes are coming
true. And it's not just me; it's other people, like my friends. They
say something to me, and then they come and tell me, "Hey, it happened!"
M:
Well, whatever it is, enjoy it! We only have to recognize ourselves,
and other people will as well. The Prophet is very pleased with you.
(Applause) If you're pleased with yourself, He's pleased. (Q:
Thank You.) Don't worry
about it. Just live on. Everything we experience in life will pass,
and then we'll have another, better experience. It's always better.
Q:
So, should I go ahead and tell my family and friends that I'm a follower
of the Quan Yin Method?
M:
Just tell them that you've found some friends who believe in the Quran,
and that these friends not only believe in the Quran, they also live
the way of the Quran. Not only do they believe in the prophet Muhammad
and His teachings, but they try to live His teachings. And in your opinion
or your experience of integrating with these friends, you feel they're
sincerely trying to live up to the teachings of the Prophet. So go slowly
like that.
Q:
I like that. Yes, I think that will make more sense.
M:
In the Quran, the Prophet also mentions not to eat meat.
Q:
He does? I didn't know that.
M:
Go ahead and look. Study more of the Quran. Study more before you talk
to your parents or relatives again. Really, you'll understand differently
now. Everything will be clear to you, very, very clear. The Prophet
also teaches non-discrimination among religious believers. So all those
followers who make extreme judgments aren't acting according to the
Quran's teachings at all.
You should study more of the Quran.
Make sure you know what you're talking about. I've studied the
Quran, and the teachings are exactly the same as those of other Prophets.
I'm very happy that you came. At last! We have a lot of other Muslim
friends, too.
Q:
I'm glad You know so much about Prophet Muhammad.
M:
I don't know that much, but we're friends. He said to be a good guest
on Earth, to live a "rich" life and be a good guest. He didn't
tell people to be ascetic, either. We should be rich both spiritually
and materially. So, be a good guest on Earth and live a rich life here.
Muhammad said that He was a guest and that we're all guests here. He
knew that. We're all from Heaven.
Thus, what else did He mean by
saying that we're only guests here? He always talked about Heaven and
God. Nothing else came from his mouth. Everything else about war and
so on was just unavoidable. But they persecuted Him; they traced His
footsteps everywhere and made hell for his disciples.
So He and His disciples unavoidably
had to defend themselves sometimes. And during these defensive battles,
some were bound to die while some were bound to live. Then He had to
comfort those people and tell them that it was by accident. Because
if you have to defend yourself and kill other beings, God will still
take you to Heaven because you did it for a righteous cause.
Hence, some people made use of
that concept to make war later on, which isn't right. But the teachings
of the Prophet are always right. It's just that we sometimes understand
wrongly, and that's very sad.
Q:
I'm so pleased to hear all of that.
M:
It happens in every religion. And the same is true with the many wives
and so on. In the time of Muhammad, when the Prophet was alive, His
teachings provoked a lot of resentment and anger because he didn't teach
like anyone else at that time. He taught that Heaven was at hand, saying,
"Come to me; then I'll show you." They thought he was being
blasphemous, of course, like Jesus so they persecuted Him. They thought
that He wanted political fame and that He was trying to be famous, maybe
in a position against the government because he was too beloved by the
people. And of course, any government at that time would feel threatened.
Even nowadays, some governments would feel threatened if the Prophet
were to come back to life again and lead the people.
So of course, there were wars.
They were persecuted, and sometimes in the course of defending themselves,
they had to fight with the government. Maybe they didn't even fight.
But the government and its soldiers, probably sometimes by mistake,
killed themselves or were killed. For example, maybe they wanted to
thrust a sword into a Muslim believer but suddenly they somehow fell
down, thrusting the sword into themselves instead. But they would blame
the Muslims for killing them.
Thus the Prophet's life at that
time was a continual war, with constant running and hiding. It was a
very terrible time for Him and His followers. Still, their faith was
very strong so they stuck together. The men would form a shield around
the women and families. They were reluctant soldiers, on the alert and
watching out. And yet they were the ones who died first because of being
in the front. So if they died, their families were left behind.
The compassionate Prophet then
had to tell the remaining disciples, "Each man who's left must
take care of his brother's wife and children as his own. But only the
ones who are able can do so." That's why He made the rule, "If
you take on two or three wives from your brothers, you have to give
to them exactly as you would to your own wife." That's only fair,
to treat your brother's family as your own. We do the same here; that's
the brotherhood. And then of course, only the ones who are able should
do that. If you can't feed your own family, how can you take on more
family? That's only being fair, just and wise.
So that's how the brothers took
on other wives and children. That was the spirit of brotherhood. If
your brother sacrifices his life for you and for your family, you must
take care of his wife and children, or his wife or his children. Whatever
you can do, you do it. Then you share your property equally among your
wife and the other wives and treat them as your own. Those were the
Prophet's compassionate instructions and wise strategy at that time.
It was due to the necessity of the time that they took in more wives
than necessary for themselves. But they didn't take the person in as
a wife, just as someone to care for.
So a lot of Masters do things
that we don't understand because the situation isn't really the way
we think. It may look like something we understand, but it's not. Next
~